SINCE THE LATE NINETEENTH CENTURY, national activists have based their attempts to create an independent Belarusian state based on the Belorussian language, which had been kept alive over the centuries mainly by peasants. The stage was set for the emergence of a national consciousness by the industrialization and urbanization of the nineteenth century and by the subsequent publication of literature in the Belorussian language, which was often suppressed by Russian, and later Polish, authorities. It is ironic, then, that the first long-lived Belorussian state entity, the Belorussian Soviet Socialist Republic (Belorussian SSR), was created by outside forces--the Bolshevik government in Moscow. And it was those same forces, the communists, whose downfall in 1991 precipitated the existence of an independent Belarus, which has been torn between its desire for independence and a longing for integration with newly independent Russia.
The population of the Belorussian SSR was jolted into national awareness in the late 1980s with the occurrence of one disaster and the discovery of another. The explosion at the Chornobyl' (Chernobyl') nuclear power plant in Ukraine not only entailed the physically damaging radiation carried by the winds but also came to represent the toll taken on the country's sense of its ethnic and cultural identity by years of Russification. These two sets of consequences affected both the daily lives of the Belarusians and national politics: how was the country to remedy the two kinds of damage?
Belarus's other disaster was the discovery in 1988 of mass graves containing victims of Joseph V. Stalin's atrocities. Although the revelation of these graves angered a broad spectrum of Belarusians, it actually energized only a relatively small group of activists to try to overcome the country's political apathy. Nationalists saw Stalin's actions as clear proof of Moscow's attempts to eliminate the Belorussian nation and wanted to make sure that such barbarity could not occur again. For them, a strong, independent Belarus was the first step in this direction.
Showing posts with label HISTORICAL BACKGROUND. Show all posts
Showing posts with label HISTORICAL BACKGROUND. Show all posts
Friday, January 11, 2008
Early History
Belarus's origins can be traced from the emergence in the late ninth century A.D. of Kievan Rus', the first East Slavic state. After the death of its ruler, Prince Yaroslav the Wise, in 1054, Kievan Rus' split into a number of principalities, each centered on a city. One, Polatsk (Polotsk, in Russian), became the nucleus of modern-day Belarus.
In 1240, after the Tatar overthrow of Kiev, the dominant principality of Kievan Rus', Belorussia and part of Ukraine came under the control of Lithuania. The resulting state was called the Grand Duchy of Lithuania, Rus', and Samogitia. Because territories inhabited by East Slavs made up about 90 percent of the Grand Duchy, they exerted a great cultural influence on the new state. Official business was conducted in a Slavic language (a predecessor of both Belorussian and Ukrainian) based on Old Church Slavonic, and the law code was based on that of Kievan Rus'.
In 1240, after the Tatar overthrow of Kiev, the dominant principality of Kievan Rus', Belorussia and part of Ukraine came under the control of Lithuania. The resulting state was called the Grand Duchy of Lithuania, Rus', and Samogitia. Because territories inhabited by East Slavs made up about 90 percent of the Grand Duchy, they exerted a great cultural influence on the new state. Official business was conducted in a Slavic language (a predecessor of both Belorussian and Ukrainian) based on Old Church Slavonic, and the law code was based on that of Kievan Rus'.
Belorussia, Poland, and Catholicism
The Union of Krevo (1385), which joined Poland and the Grand Duchy in a confederation, hinged on Lithuanian Grand Duke Jogaila's conversion from paganism to Roman Catholicism and his subsequent marriage to twelve-year-old Queen Jadwiga of Poland. Thus he became Wladyslaw II Jagiello, king of Poland. Poland and Lithuania were later united into a single state, the PolishLithuanian Commonwealth, by the Union of Lublin (1569).
When Roman Catholicism became the official religion of Lithuania shortly after Jagiello's conversion, the Lithuanian and Belorussian nobilities began converting from Orthodoxy to Catholicism and assimilating Polish culture (including the language), a process accelerated by the Union of Lublin. As a result, the Belorussian peasantry was ruled by those who shared neither their language nor its religion, Eastern Orthodoxy.
The Union of Brest (1596), which united the Roman Catholic Church with the part of the Orthodox Church that was within the Polish-Lithuanian Commonwealth, was viewed favorably by both the Polish king, Sigismund III, and a number of Orthodox bishops, clergy, and faithful. The new Uniate Church acknowledged the supremacy of the Roman Catholic pope and accepted articles of Roman Catholic religious doctrine. In return, the Uniate Church retained its traditional Orthodox rites and customs as well as a measure of autonomy in nondoctrinal matters; it was also given the same rights and privileges as the Roman Catholic Church. However, fear of the new church's becoming Latinized and Polonized caused many of the Orthodox faithful to reject the union, and the Orthodox Church continued to exist alongside the Uniate Church in an often bitter struggle.
In the aftermath of the Union of Brest, both civil and religious authorities persecuted the Orthodox Church and supported the Uniates in their takeover of Orthodox property. Social conditions deteriorated, there was a large-scale revolt against Polish landowners in 1648-54 (coinciding with the Khmel'nyts'kyi rebellion in Ukraine), and many Belorussians fled to the Ukrainian steppes to join the Cossacks. There was little economic development in Belorussian lands, and the vast majority of the Belorussian population lived on subsistence agriculture.
When Roman Catholicism became the official religion of Lithuania shortly after Jagiello's conversion, the Lithuanian and Belorussian nobilities began converting from Orthodoxy to Catholicism and assimilating Polish culture (including the language), a process accelerated by the Union of Lublin. As a result, the Belorussian peasantry was ruled by those who shared neither their language nor its religion, Eastern Orthodoxy.
The Union of Brest (1596), which united the Roman Catholic Church with the part of the Orthodox Church that was within the Polish-Lithuanian Commonwealth, was viewed favorably by both the Polish king, Sigismund III, and a number of Orthodox bishops, clergy, and faithful. The new Uniate Church acknowledged the supremacy of the Roman Catholic pope and accepted articles of Roman Catholic religious doctrine. In return, the Uniate Church retained its traditional Orthodox rites and customs as well as a measure of autonomy in nondoctrinal matters; it was also given the same rights and privileges as the Roman Catholic Church. However, fear of the new church's becoming Latinized and Polonized caused many of the Orthodox faithful to reject the union, and the Orthodox Church continued to exist alongside the Uniate Church in an often bitter struggle.
In the aftermath of the Union of Brest, both civil and religious authorities persecuted the Orthodox Church and supported the Uniates in their takeover of Orthodox property. Social conditions deteriorated, there was a large-scale revolt against Polish landowners in 1648-54 (coinciding with the Khmel'nyts'kyi rebellion in Ukraine), and many Belorussians fled to the Ukrainian steppes to join the Cossacks. There was little economic development in Belorussian lands, and the vast majority of the Belorussian population lived on subsistence agriculture.
The Partitions of Poland
Belorussia remained a part of Poland until Russia, Prussia, and Austria carried out the three partitions of Poland in 1772, 1793, and 1795. After the last partition, the entire territory of Belorussia found itself part of the Russian Empire, with the exception of a small piece of land in the west, which was held by Prussia. Orthodox Russia tolerated the Uniate Church to a certain degree, but in 1839, when three-quarters of all Belorussians were Uniates, Tsar Nicholas I (with the support of the Russian Orthodox Church) abolished the Uniate Church and forced the Uniates to reconvert to Orthodoxy. He also banned the use of the name "Belorussia" and replaced it with the name "Northwest Territory" (Severo-zapadnyy kray, in Russian). Overall, the state pursued a policy of Russification.
At the time serfdom was abolished in the Russian Empire in 1861, Belorussia was essentially a nation of peasants and landlords. Although they had their freedom, the peasants had little else: they remained poor and largely landless. The imposition of the Russian language, the Orthodox religion, heavy taxes, and military service lasting twenty-five years made the past under Polish rule seem better than the present under the tsars.
At the time serfdom was abolished in the Russian Empire in 1861, Belorussia was essentially a nation of peasants and landlords. Although they had their freedom, the peasants had little else: they remained poor and largely landless. The imposition of the Russian language, the Orthodox religion, heavy taxes, and military service lasting twenty-five years made the past under Polish rule seem better than the present under the tsars.
Early Belorussian Nationalism
It was those memories that Kastus' Kalinowski (1838-64) tried to evoke in his clandestine newspaper Muzhytskaya Prawda (Peasants' Truth), which he published to inspire an uprising in solidarity with the Polish-Lithuanian insurrection against Russia in January 1863. The insurrection failed, and the Polish territories and people were absorbed directly into the Russian Empire. Kalinowski, today considered the founding father of Belorussian nationalism, was hanged in Vilnius.
Despite the industrial development that took place in Belorussia during the 1880s and 1890s, unemployment and poverty were widespread, giving impetus to large-scale migrations. In the fifty years leading up to the Bolshevik Revolution, almost 1.5 million persons emigrated from Belorussia to the United States and to Siberia.
Following the defeat of Russia in the Russo-Japanese War and the Revolution of 1905, strikes and peasant disorders erupted throughout the Russian Empire; to stem the unrest the tsar granted, and then extended, civil liberties. Russian authorities were forced to relax their repressive policies on non-Russian ethnic groups, prompting a national and cultural flowering in Belorussia. The ban on the Belorussian language (and other nonRussian languages) was lifted, although there were still restrictions on its use; education was expanded, and peasants began to attend school for the first time; Belorussian writers published classics of modern Belorussian literature; and the weekly newspaper Nasha Niva (Our Cornfield), published by the Belorussian Socialist Party, lent the name nashanivism to this period (1906-18) of Belorussian history.
Despite the industrial development that took place in Belorussia during the 1880s and 1890s, unemployment and poverty were widespread, giving impetus to large-scale migrations. In the fifty years leading up to the Bolshevik Revolution, almost 1.5 million persons emigrated from Belorussia to the United States and to Siberia.
Following the defeat of Russia in the Russo-Japanese War and the Revolution of 1905, strikes and peasant disorders erupted throughout the Russian Empire; to stem the unrest the tsar granted, and then extended, civil liberties. Russian authorities were forced to relax their repressive policies on non-Russian ethnic groups, prompting a national and cultural flowering in Belorussia. The ban on the Belorussian language (and other nonRussian languages) was lifted, although there were still restrictions on its use; education was expanded, and peasants began to attend school for the first time; Belorussian writers published classics of modern Belorussian literature; and the weekly newspaper Nasha Niva (Our Cornfield), published by the Belorussian Socialist Party, lent the name nashanivism to this period (1906-18) of Belorussian history.
World War and Revolution
The outbreak of World War I in 1914 turned Belorussia into a zone of strict martial law, military operations, and great destruction. Large German and Russian armies fought fiercely and caused the expulsion or departure of more than 1 million civilians from the country. The Russian government's inept war efforts and ineffective economic policies prompted high food prices, shortages of goods, and many needless deaths in the war. Discontent in the cities and the countryside spread, leading to strikes, riots, and the eventual downfall of the tsarist government.
The two revolutions of 1917--the February Revolution and the Bolshevik Revolution--gave nationally conscious Belorussians an opportunity to advance their political cause. Bolshevism did not have many followers among the natives of Belorussia; instead, local political life was dominated by the Socialist Revolutionary Party, the Mensheviks, the Bund, and various Christian movements in which the clergy of both the Russian Orthodox Church and the Polish Catholic Church played significant roles. The Belorussian political cause was represented by the Belorussian Socialist Party, the Socialist Revolutionary Party, the Leninist Social Democratic Party, and various nationalist groups advocating moderate forms of socialism.
In December 1917, more than 1,900 delegates to the AllBelorussian Congress (Rada) met in Minsk to establish a democratic republican government in Belorussia, but Bolshevik soldiers disbanded the assembly before it had finished its deliberations. The Treaty of Brest-Litovsk in March 1918 put most of Belorussia under German control, but on March 25, 1918, the Central Executive Committee of the Rada nullified the treaty and proclaimed the independence of the Belorussian National Republic. Later that year, the German government, which had guaranteed the new state's independence, collapsed, and the new republic was unable to resist Belorussian Bolsheviks supported by the Bolshevik government in Moscow. The Belorussian Soviet Socialist Republic (Belorussian SSR) was established on January 1, 1919, by force of arms.
For the next two years, Belorussia was a prize in the PolishSoviet War, a conflict settled by the Treaty of Riga in March 1921. Under the terms of the treaty, Belorussia was divided into three parts: the western portion, which was absorbed into Poland; central Belorussia, which formed the Belorussian SSR; and the eastern portion, which became part of Russia. The Belorussian SSR was incorporated into the Soviet Union when the Soviet Union was founded in December 1922.
The territory of the Belorussian SSR was enlarged in both 1924 and 1926 by the addition of Belorussian ethnographic regions that had become part of Russia under the Treaty of Riga. The area of the republic was expanded from its original post-treaty size of 51,800 square kilometers to 124,320 square kilometers, and the population increased from 1.5 million to almost 5 million persons.
The New Economic Policy, established by Vladimir I. Lenin in 1921 as a temporary compromise with capitalism, stimulated economic recovery in the Soviet Union, and by the mid-1920s agricultural and industrial output in Belorussia had reached 1913 levels. Historically, Belorussia had been a country of landlords with large holdings, but after the Bolshevik Revolution, these landlords were replaced by middle-class landholders; farm collectives were practically nonexistent. When forced collectivization and confiscations began in 1928, there was strong resistance, for which the peasantry paid a high social price: peasants were allowed to starve in some areas, and so-called troublemakers were deported to Siberia. Because peasants slaughtered their livestock rather than turn it over to collective farms, agriculture suffered serious setbacks. However, the rapid industrialization that accompanied forced collectivization enabled the Moscow government to develop new heavy industry in Belarus quickly.
During the period of the NEP, the Soviet government relaxed its cultural restrictions, and Belorussian language and culture flourished. But in the 1930s, when Stalin was fully in power, Moscow's attitude changed, and it became important to Moscow to bind both Belorussia and its economy as closely to the Soviet Union as possible. Once again, this meant Russification of the people and the culture. The Belorussian language was reformed to bring it closer to the Russian language, and history books were rewritten to show that the Belorussian people had strived to be united with Russia throughout their history. Political persecutions in the 1930s reached genocidal proportions, causing population losses as great as would occur during World War II-- more than 2 million persons.
The two revolutions of 1917--the February Revolution and the Bolshevik Revolution--gave nationally conscious Belorussians an opportunity to advance their political cause. Bolshevism did not have many followers among the natives of Belorussia; instead, local political life was dominated by the Socialist Revolutionary Party, the Mensheviks, the Bund, and various Christian movements in which the clergy of both the Russian Orthodox Church and the Polish Catholic Church played significant roles. The Belorussian political cause was represented by the Belorussian Socialist Party, the Socialist Revolutionary Party, the Leninist Social Democratic Party, and various nationalist groups advocating moderate forms of socialism.
In December 1917, more than 1,900 delegates to the AllBelorussian Congress (Rada) met in Minsk to establish a democratic republican government in Belorussia, but Bolshevik soldiers disbanded the assembly before it had finished its deliberations. The Treaty of Brest-Litovsk in March 1918 put most of Belorussia under German control, but on March 25, 1918, the Central Executive Committee of the Rada nullified the treaty and proclaimed the independence of the Belorussian National Republic. Later that year, the German government, which had guaranteed the new state's independence, collapsed, and the new republic was unable to resist Belorussian Bolsheviks supported by the Bolshevik government in Moscow. The Belorussian Soviet Socialist Republic (Belorussian SSR) was established on January 1, 1919, by force of arms.
For the next two years, Belorussia was a prize in the PolishSoviet War, a conflict settled by the Treaty of Riga in March 1921. Under the terms of the treaty, Belorussia was divided into three parts: the western portion, which was absorbed into Poland; central Belorussia, which formed the Belorussian SSR; and the eastern portion, which became part of Russia. The Belorussian SSR was incorporated into the Soviet Union when the Soviet Union was founded in December 1922.
The territory of the Belorussian SSR was enlarged in both 1924 and 1926 by the addition of Belorussian ethnographic regions that had become part of Russia under the Treaty of Riga. The area of the republic was expanded from its original post-treaty size of 51,800 square kilometers to 124,320 square kilometers, and the population increased from 1.5 million to almost 5 million persons.
The New Economic Policy, established by Vladimir I. Lenin in 1921 as a temporary compromise with capitalism, stimulated economic recovery in the Soviet Union, and by the mid-1920s agricultural and industrial output in Belorussia had reached 1913 levels. Historically, Belorussia had been a country of landlords with large holdings, but after the Bolshevik Revolution, these landlords were replaced by middle-class landholders; farm collectives were practically nonexistent. When forced collectivization and confiscations began in 1928, there was strong resistance, for which the peasantry paid a high social price: peasants were allowed to starve in some areas, and so-called troublemakers were deported to Siberia. Because peasants slaughtered their livestock rather than turn it over to collective farms, agriculture suffered serious setbacks. However, the rapid industrialization that accompanied forced collectivization enabled the Moscow government to develop new heavy industry in Belarus quickly.
During the period of the NEP, the Soviet government relaxed its cultural restrictions, and Belorussian language and culture flourished. But in the 1930s, when Stalin was fully in power, Moscow's attitude changed, and it became important to Moscow to bind both Belorussia and its economy as closely to the Soviet Union as possible. Once again, this meant Russification of the people and the culture. The Belorussian language was reformed to bring it closer to the Russian language, and history books were rewritten to show that the Belorussian people had strived to be united with Russia throughout their history. Political persecutions in the 1930s reached genocidal proportions, causing population losses as great as would occur during World War II-- more than 2 million persons.
Belorussian Territory under Poland
Belorussian territory under Poland experienced its own drama. The new Polish state, where ethnic minorities, including Belorussians, Ukrainians, Jews, and Germans, made up one-third of the country's population, began as a democracy. The country's 3.5 million Belorussians were able to open their own primary schools, high schools, and teachers' colleges; the government supported cultural activities; and Belorussians elected three senators and eleven deputies to the Polish parliament, or Sejm, in 1922.
By 1924, however, Poland's policy toward ethnic minorities had changed drastically. Under the guise of combating communism, most Belorussian schools were closed, and publications in the Belorussian language were banned. The government encouraged ethnic Poles to settle in the Belorussian region, but at the same time it neglected the overall economic development of the area. The Belorussian region became an agricultural appendage to a more industrialized Poland, and unemployment and land hunger were widespread. Between 1925 and 1938, some 78,000 people emigrated from this part of Poland in search of work, mainly to France and Latin America.
In May 1926, war hero Marshal Józef Pilsudski established an authoritarian regime in Poland. The following year, when the Belorussian Peasant-and-Workers' Union spearheaded a widespread protest against the government's oppressive policies in the Belorussian region, the regime arrested and imprisoned the union's activists. Further governmental policies toward the socalled Eastern Territories (the official name for the Belorussian and Ukrainian regions) were aimed at imposing a Polish and Roman Catholic character on the region.
In 1935 Poland declared that it would no longer be bound by the League of Nations treaty on ethnic minorities, arguing that its own laws were adequate. That same year, many Belorussians in Poland who opposed the government's policies were placed in a concentration camp at Byaroza-Kartuzski (Bereza Kartuska, in Polish). The Belorussians lost their last seat in the Polish Sejm in the general elections of 1935, and the legislation that guaranteed the right of minority communities to have their own schools was repealed in November 1938. The state then involved itself more deeply in religion by attempting to Polonize the Orthodox Church and subordinate it to the government.
By 1924, however, Poland's policy toward ethnic minorities had changed drastically. Under the guise of combating communism, most Belorussian schools were closed, and publications in the Belorussian language were banned. The government encouraged ethnic Poles to settle in the Belorussian region, but at the same time it neglected the overall economic development of the area. The Belorussian region became an agricultural appendage to a more industrialized Poland, and unemployment and land hunger were widespread. Between 1925 and 1938, some 78,000 people emigrated from this part of Poland in search of work, mainly to France and Latin America.
In May 1926, war hero Marshal Józef Pilsudski established an authoritarian regime in Poland. The following year, when the Belorussian Peasant-and-Workers' Union spearheaded a widespread protest against the government's oppressive policies in the Belorussian region, the regime arrested and imprisoned the union's activists. Further governmental policies toward the socalled Eastern Territories (the official name for the Belorussian and Ukrainian regions) were aimed at imposing a Polish and Roman Catholic character on the region.
In 1935 Poland declared that it would no longer be bound by the League of Nations treaty on ethnic minorities, arguing that its own laws were adequate. That same year, many Belorussians in Poland who opposed the government's policies were placed in a concentration camp at Byaroza-Kartuzski (Bereza Kartuska, in Polish). The Belorussians lost their last seat in the Polish Sejm in the general elections of 1935, and the legislation that guaranteed the right of minority communities to have their own schools was repealed in November 1938. The state then involved itself more deeply in religion by attempting to Polonize the Orthodox Church and subordinate it to the government.
World War II
Germany attacked Poland on September 1, 1939. Two and onehalf weeks later, Soviet troops moved into the western portions of Belorussia and Ukraine. Ignorant of, or disbelieving the existence of, mass persecutions under Stalin, most Belorussians welcomed the Red Army, only to learn quickly of the harsh reality of communism. Arrests and deportations were common, and the socalled flourishing of national culture was strictly circumscribed by the ideological and political goals of the Communist Party of the Soviet Union. About 300,000 persons were deported from western Belorussia to Soviet labor camps between September 1939 and June 1941, when Germany attacked the Soviet Union.
In June 1941, when German tanks swept through Belorussia toward Moscow, many Belorussians actually welcomed the Nazis, thinking that they would free the Belorussian people from their communist oppression. However, the Nazis' designs for the occupied territories became known soon enough: Germanizing and assimilating 25 percent of the Belorussians and either ousting or destroying the remaining 75 percent; parceling out Belorussian territory to the Lithuanian and Ukrainian administrative divisions and to East Prussia, while making the central part of Belorussia the Weissruthenische Generalbezirk (Belorussian Military District); and placing the eastern portion of Belorussia under the German military regime.
Although the front was far to the east, military operations continued within Belorussia. During the three years of Nazi occupation, enormous devastation was caused by guerrilla warfare, retaliatory burnings of entire villages by the occupiers, mass executions of the Jewish population, and two movements of the front through the area. More than 2 million lives were lost and more than 1 million buildings destroyed. An American observer, after six months of travel across Belorussia, called it "the most devastated territory in the world." Major cities, such as Minsk and Vitsyebsk (Vitebsk, in Russian), were in ruins.
One of the political consequences of the German occupation was an upsurge of Belorussian nationalism, which the German authorities used for their own ends. Once the Red Army and Soviet administrators fled Belorussia ahead of the Nazis, Belorussians began to organize their own police forces and administration, which the Nazis encouraged. Belorussians living in Belorussia were assisted by Belorussian anticommunist political refugees who were permitted to return from Germany. The Nazis permitted the Union of Belorussian Youth to organize in mid-1943; the Belorussian Central Council (BCC) was formed as a self-governing auxiliary body in December 1943; the BCC mobilized a Belorussian Land Defense force in March 1944; and the All-Belorussian Congress was permitted to meet in Minsk to rally resistance to the Russian communists in 1944. However, none of those measures changed the negative attitude of the Belorussians toward the brutal occupation regime.
To counterbalance the Belorussians, the Nazis allowed a number of Russians back from political exile in German-occupied countries in Europe. In addition, they encouraged Poles who had settled in Belorussia during the time of Polish control (and who were frequently at odds with the Belorussians) to become involved in the government.
When the eastern front began moving westward, many Belorussians had to choose between two evils: life with the Soviets or departure into exile with the Nazis. Many Belorussians decided to flee, and tens of thousands of them found themselves in Germany and Austria toward the end of World War II. Some of those who had been deported as forced laborers to Germany agreed to go back to Belorussia, only to be redeported by the communists to Siberia or other remote places in the Soviet Union. All those who fled voluntarily to the West eventually settled in Germany, other West European countries, or overseas.
In June 1941, when German tanks swept through Belorussia toward Moscow, many Belorussians actually welcomed the Nazis, thinking that they would free the Belorussian people from their communist oppression. However, the Nazis' designs for the occupied territories became known soon enough: Germanizing and assimilating 25 percent of the Belorussians and either ousting or destroying the remaining 75 percent; parceling out Belorussian territory to the Lithuanian and Ukrainian administrative divisions and to East Prussia, while making the central part of Belorussia the Weissruthenische Generalbezirk (Belorussian Military District); and placing the eastern portion of Belorussia under the German military regime.
Although the front was far to the east, military operations continued within Belorussia. During the three years of Nazi occupation, enormous devastation was caused by guerrilla warfare, retaliatory burnings of entire villages by the occupiers, mass executions of the Jewish population, and two movements of the front through the area. More than 2 million lives were lost and more than 1 million buildings destroyed. An American observer, after six months of travel across Belorussia, called it "the most devastated territory in the world." Major cities, such as Minsk and Vitsyebsk (Vitebsk, in Russian), were in ruins.
One of the political consequences of the German occupation was an upsurge of Belorussian nationalism, which the German authorities used for their own ends. Once the Red Army and Soviet administrators fled Belorussia ahead of the Nazis, Belorussians began to organize their own police forces and administration, which the Nazis encouraged. Belorussians living in Belorussia were assisted by Belorussian anticommunist political refugees who were permitted to return from Germany. The Nazis permitted the Union of Belorussian Youth to organize in mid-1943; the Belorussian Central Council (BCC) was formed as a self-governing auxiliary body in December 1943; the BCC mobilized a Belorussian Land Defense force in March 1944; and the All-Belorussian Congress was permitted to meet in Minsk to rally resistance to the Russian communists in 1944. However, none of those measures changed the negative attitude of the Belorussians toward the brutal occupation regime.
To counterbalance the Belorussians, the Nazis allowed a number of Russians back from political exile in German-occupied countries in Europe. In addition, they encouraged Poles who had settled in Belorussia during the time of Polish control (and who were frequently at odds with the Belorussians) to become involved in the government.
When the eastern front began moving westward, many Belorussians had to choose between two evils: life with the Soviets or departure into exile with the Nazis. Many Belorussians decided to flee, and tens of thousands of them found themselves in Germany and Austria toward the end of World War II. Some of those who had been deported as forced laborers to Germany agreed to go back to Belorussia, only to be redeported by the communists to Siberia or other remote places in the Soviet Union. All those who fled voluntarily to the West eventually settled in Germany, other West European countries, or overseas.
Stalin and Russification
But the country's misery did not end in the summer of 1944, when the Red Army "liberated" it from the Nazis. Stalin ordered sweeping purges and mass deportations of local administrators and members of the CPSU, as well as those who had collaborated with the Nazis in any way, those who had spent the war in slave labor and prison camps in Germany and were now "ideologically contaminated" in Stalin's view, those who were suspected of antiSoviet sentiments, and those who were accused of "bourgeois nationalism." Only in 1971 did the Belorussian SSR return to its pre-World War II population level, but without its large Jewish populace.
The wartime devastation of Belorussia--the loss of people, homes, animals, public buildings, educational and cultural resources, roads, communications, health care facilities, and the entire industrial base--was complete. To make up for the industrial loss, Stalin ordered the building of new factories and plants, more efficient than most of those elsewhere in the Soviet Union.
One of the devices Stalin used to "protect" Belorussia (and the rest of the Soviet Union) against possible Western influences was a program of intensive Russification, thus creating a cordon sanitaire for Russia along the Polish border. Consequently, most key positions in Minsk, as well as in the western provincial cities of Hrodna (Grodno, in Russian) and Brest, were filled by Russians sent from elsewhere in the Soviet Union. The Belorussian language was unofficially banned from official use, educational and cultural institutions, and the mass media, and Belorussian national culture was suppressed by Moscow. This so-called cultural cleansing intensified greatly after 1959, when Nikita S. Khrushchev, the CPSU leader at the time, pronounced in Minsk, "The sooner we all start speaking Russian, the faster we shall build communism." The resistance of some students, writers, and intellectuals in Minsk during the 1960s and 1970s was met with harassment by the Committee for State Security and firing from jobs rather than arrests. Among the best-known dissidents were the writer Vasil' Bykaw, the historian Mykola Prashkovich, and the worker Mikhal Kukabaka, who spent seventeen years in confinement.
The wartime devastation of Belorussia--the loss of people, homes, animals, public buildings, educational and cultural resources, roads, communications, health care facilities, and the entire industrial base--was complete. To make up for the industrial loss, Stalin ordered the building of new factories and plants, more efficient than most of those elsewhere in the Soviet Union.
One of the devices Stalin used to "protect" Belorussia (and the rest of the Soviet Union) against possible Western influences was a program of intensive Russification, thus creating a cordon sanitaire for Russia along the Polish border. Consequently, most key positions in Minsk, as well as in the western provincial cities of Hrodna (Grodno, in Russian) and Brest, were filled by Russians sent from elsewhere in the Soviet Union. The Belorussian language was unofficially banned from official use, educational and cultural institutions, and the mass media, and Belorussian national culture was suppressed by Moscow. This so-called cultural cleansing intensified greatly after 1959, when Nikita S. Khrushchev, the CPSU leader at the time, pronounced in Minsk, "The sooner we all start speaking Russian, the faster we shall build communism." The resistance of some students, writers, and intellectuals in Minsk during the 1960s and 1970s was met with harassment by the Committee for State Security and firing from jobs rather than arrests. Among the best-known dissidents were the writer Vasil' Bykaw, the historian Mykola Prashkovich, and the worker Mikhal Kukabaka, who spent seventeen years in confinement.
Perestroika
The early days of Mikhail S. Gorbachev's perestroika in Belorussia were highlighted by two major events: the Chornobyl' disaster of April 26, 1986 (the Belorussian SSR absorbed 70 percent of the radioactive contaminants spewed out by the reactor), and a December 1986 petition sent by twenty-eight intellectuals to Gorbachev expressing the Belorussian people's fundamental grievances in the field of culture ("a cultural Chornobyl'").
Whereas the full impact of the physical effects of Chornobyl' was kept secret for more than three years, the "cultural Chornobyl'" became a subject of hot discussion and an inspiration for considerable political activity. The petition pleaded with Gorbachev to prevent the "spiritual extinction" of the Belorussian nation and laid out measures for the introduction of Belorussian as a working language in party, state, and local government bodies and at all levels of education, publishing, mass media, and other fields.
The document embodied the aspirations of a considerable part of the national intelligentsia, who, having received no positive answer from the CPSU leadership either in Moscow or in Minsk, took to the streets. A number of independent youth groups sprang up, many of which embraced the national cause. In July 1988, the Organizational Committee of the Confederation of Belorussian Youth Associations called for "support of the radical restructuring of Belorussia."
In June 1988, mass graves, allegedly with up to 250,000 of Stalin's victims, were found near Minsk at Kurapaty. This sensational discovery fueled denunciations of the old regime and brought demands for reforms. An October demonstration, attended by about 10,000 people and dispersed by riot police, commemorated these victims as well as expressing support for the Belarusian Popular Front (BPF), which had been formed earlier in the month in hopes of encouraging reform.
The group of activists who called for reform was relatively small; most people, although angry about the graves, remained both attached to Soviet ways and politically apathetic, believing that all these public activities would make no difference in the long run. The March 4, 1990, elections to the republic's Supreme Soviet illustrated the extent of political apathy and ideological inertia. Of the 360 seats in the legislature, fifteen were unfilled (at least eleven remained so more than a year later); of those elected, 86 percent belonged to the Communist Party of Belorussia (CPB). This conservative majority was not alone in slowing the pace of reforms. A majority of the republic's population, 83 percent, also voted conservatively in the March 17 all-union referendum on the preservation of the Soviet Union, even though the Supreme Soviet of the Belorussian SSR adopted the Declaration of State Sovereignty of the Belarusian Soviet Socialist Republic on June 27, 1990 (following the Russian example of some two weeks earlier).
A series of strikes in April 1991 put an end to the Belorussian SSR's reputation as the quietest of the European Soviet republics. The demands were mainly economic (higher wages and cancellation of a new sales tax), but some were also political (resignation of the Belorussian government and depoliticization of republic institutions). Certain economic demands were met, but the political ones were not. However, increasing dissent within the party led to thirty-three CPB deputies joining the opposition as the Communists for Democracy faction one month later.
Whereas the full impact of the physical effects of Chornobyl' was kept secret for more than three years, the "cultural Chornobyl'" became a subject of hot discussion and an inspiration for considerable political activity. The petition pleaded with Gorbachev to prevent the "spiritual extinction" of the Belorussian nation and laid out measures for the introduction of Belorussian as a working language in party, state, and local government bodies and at all levels of education, publishing, mass media, and other fields.
The document embodied the aspirations of a considerable part of the national intelligentsia, who, having received no positive answer from the CPSU leadership either in Moscow or in Minsk, took to the streets. A number of independent youth groups sprang up, many of which embraced the national cause. In July 1988, the Organizational Committee of the Confederation of Belorussian Youth Associations called for "support of the radical restructuring of Belorussia."
In June 1988, mass graves, allegedly with up to 250,000 of Stalin's victims, were found near Minsk at Kurapaty. This sensational discovery fueled denunciations of the old regime and brought demands for reforms. An October demonstration, attended by about 10,000 people and dispersed by riot police, commemorated these victims as well as expressing support for the Belarusian Popular Front (BPF), which had been formed earlier in the month in hopes of encouraging reform.
The group of activists who called for reform was relatively small; most people, although angry about the graves, remained both attached to Soviet ways and politically apathetic, believing that all these public activities would make no difference in the long run. The March 4, 1990, elections to the republic's Supreme Soviet illustrated the extent of political apathy and ideological inertia. Of the 360 seats in the legislature, fifteen were unfilled (at least eleven remained so more than a year later); of those elected, 86 percent belonged to the Communist Party of Belorussia (CPB). This conservative majority was not alone in slowing the pace of reforms. A majority of the republic's population, 83 percent, also voted conservatively in the March 17 all-union referendum on the preservation of the Soviet Union, even though the Supreme Soviet of the Belorussian SSR adopted the Declaration of State Sovereignty of the Belarusian Soviet Socialist Republic on June 27, 1990 (following the Russian example of some two weeks earlier).
A series of strikes in April 1991 put an end to the Belorussian SSR's reputation as the quietest of the European Soviet republics. The demands were mainly economic (higher wages and cancellation of a new sales tax), but some were also political (resignation of the Belorussian government and depoliticization of republic institutions). Certain economic demands were met, but the political ones were not. However, increasing dissent within the party led to thirty-three CPB deputies joining the opposition as the Communists for Democracy faction one month later.
Independent Belarus
Following the August 1991 coup d'état in Moscow and declarations of independence by Estonia, Latvia, and Ukraine, the Supreme Soviet in Minsk declared the independence of Belarus on August 25, 1991, by giving its Declaration of State Sovereignty the status of a constitutional document and renaming the country the Republic of Belarus.
The disorientation that overtook the communists in the wake of the coup was used by liberals and nationalist reformers in various structures to advance their cause: the Supreme Soviet forced the resignation of its chairman, Mikalay Dzyemyantsyey, for siding with the coup leaders and replaced him with his deputy, Stanislaw Shushkyevich; all CPB property was nationalized; the name of the state was officially changed from the Belorussian Soviet Socialist Republic to the Republic of Belarus; and the CPB was temporarily suspended while its role in the coup was investigated.
Shushkyevich's support for the continuation of some kind of union culminated on December 8, 1991, in his signing of the Minsk Agreement, which established the Commonwealth of Independent States. On December 21, eleven former Soviet republics expanded the CIS by issuing the Alma-Ata Declaration. Minsk became the headquarters of the CIS.
After much negotiation and considerable revision, the Supreme Soviet adopted a new constitution, which went into effect on March 30, 1994. The new document created the office of president, declared Belarus a democracy with separation of powers, granted freedom of religion, and proclaimed Belarus's goal of becoming a neutral, nonnuclear state. The winner of the quickly organized election was Alyaksandr Lukashyenka, whose pro-Russian sentiments and policies seemed, however, destined to reunite Belarus with Russia in some way. Treaties were signed with Russia that made political concessions to the latter in hopes of creating economic advantages for Belarus. And there were clashes with parliament over the issue of presidential powers.
In the campaigning for the May 1995 parliamentary elections, continuing censorship of the media's campaign coverage demonstrated the less-than-democratic nature of the state. In response to the lack of information and as a consequence of continued political apathy on the part of the populace, two rounds of elections failed to elect enough deputies to seat a new Supreme Soviet. And Lukashyenka continued to accumulate increasing power through his appointments and dismissals.
The disorientation that overtook the communists in the wake of the coup was used by liberals and nationalist reformers in various structures to advance their cause: the Supreme Soviet forced the resignation of its chairman, Mikalay Dzyemyantsyey, for siding with the coup leaders and replaced him with his deputy, Stanislaw Shushkyevich; all CPB property was nationalized; the name of the state was officially changed from the Belorussian Soviet Socialist Republic to the Republic of Belarus; and the CPB was temporarily suspended while its role in the coup was investigated.
Shushkyevich's support for the continuation of some kind of union culminated on December 8, 1991, in his signing of the Minsk Agreement, which established the Commonwealth of Independent States. On December 21, eleven former Soviet republics expanded the CIS by issuing the Alma-Ata Declaration. Minsk became the headquarters of the CIS.
After much negotiation and considerable revision, the Supreme Soviet adopted a new constitution, which went into effect on March 30, 1994. The new document created the office of president, declared Belarus a democracy with separation of powers, granted freedom of religion, and proclaimed Belarus's goal of becoming a neutral, nonnuclear state. The winner of the quickly organized election was Alyaksandr Lukashyenka, whose pro-Russian sentiments and policies seemed, however, destined to reunite Belarus with Russia in some way. Treaties were signed with Russia that made political concessions to the latter in hopes of creating economic advantages for Belarus. And there were clashes with parliament over the issue of presidential powers.
In the campaigning for the May 1995 parliamentary elections, continuing censorship of the media's campaign coverage demonstrated the less-than-democratic nature of the state. In response to the lack of information and as a consequence of continued political apathy on the part of the populace, two rounds of elections failed to elect enough deputies to seat a new Supreme Soviet. And Lukashyenka continued to accumulate increasing power through his appointments and dismissals.
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